








The veil spread over the minds of Israel in Paul's day was their inability to recognize and accept Yahshua as the Messiah. There is today a veil over the minds of people, and that is, they do not accept Yahweh's everlasting law. Jews in Paul's day accepted the law, but not the Messiah. Today, Gentiles accept the Messiah, but not the law.
"For the letter killeth, but the spirit giveth life" (2 Cor. 3:6). The law is referred to as the "ministration of death" (2 Cor. 3: 6, 7). In writing about the law Paul tells us the law brings wrath (Rom. 5:9), and death (Rom. 7:8 - 11). But he explains that it is not really the law (the ten commandments) which brings death, but sin which is in man; the breaking of the commandments (Rom. 7:13). At first Paul felt he was in good shape, but then he learned of the commandment which says, "You shall not covet" (Rom. 7:7). It was then Paul realized he was a "dead man" (Rom. 7:11). Why? Because the law says, "The soul that sinneth it shall die" (Ezek. 18:4). Has t his law been changed - canceled? Not at all. Paul says to us today, "For the wages of sin is death, ..." (Rom. 6:23).
The great Apostle Paul acknowledges that the ten commandments (therefore all the law) is good, holy, spiritual, and just (Rom. 7:12-16). It is Paul (and all mankind) who is the reverse (Rom. 7:16-23). What can we do about this? The answer is Yahshua the Messiah (Rom. 7:24-25). Once we accept Yahshua, Paul says, "There is therefore now no condemnation to them which are in Messiah Yahshua ..." He has set us free from sin, and its final outcome, death: death - for breaking Yahweh's law (Rom. 8:1-4). Yahshua has not abolished the law. Instead, he has abolished the death penalty for breaking the law - if there is repentance.
So we see that the "letter of the law" brings death (2 Cor. 3:6, 7). Thou shalt not kill, covet, lie, commit adultery, etc. We have all done some, or all of these. The penalty? Death! That is, if we do not rely on the great sacrifice of Yahshua (Rom. 7:24, 25; 8:1-4, Jn. 3:16). The ministration of death (under Moses) was glorious. The ministration of life (under Yahshua) is more glorious. The first could not (actually) remove sins, but the ministration of life can. Paul and others were ministers of and for this new covenant, which is a hope (2 Cor. 3:12). The law was not done away.
Someone may ask, "What about verse 11? Something was done away, and something else remains. What are these?" The shining of Moses' face was done away after a time. It gradually faded. What remains, even today, is the glory of Yahshua the Messiah. For a description of his glorious appearance please see Rev. 1:12-18. Moses died, but Yahshua is ever living (Rev. 1:18).
A veil is still over the minds and hearts of the Israelites, but one day this will be lifted and they will see and understand that Yahshua is indeed the Messiah. Scripture says, "Nevertheless, when it [Israel] shall turn to Yahshua, the veil shall be taken away" (2 Cor. 3:16; Rom. 11:12, 26).